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Humanities and Arts

CAMERA, CANVAS, AND QIBLA: LATE OTTOMAN MOBILITIES AND THE FATIH MOSQUE PAINTING

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SABİHA GÖLOĞLU

SABİHA GÖLOĞLU

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© attribution CC-BY-NC

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2022-04-05

Doi: https://doi.org/10.1163/22118993-00381P09

Abstract

As with many cultures around the globe, in the nineteenth century the Ottoman empire witnessed a fluidity of media, styles, objects, technologies, and themes in visual culture. Sultans’ portraits migrated across canvases, ivory, manuscripts, photographs, prints, and porcelain; curtain motifs featured in tents, wall paintings, and architectural decorations; new and “neo” architectural styles spread via world expositions and cityscapes; depictions of buildings and landscapes reconfigured wall paintings, tombstones, ceramics, textiles, and cutout paper (ḳāṭʿı) works.1 The long tradition of depicting the Islamic holy cities also responded to these artistic and cultural changes, and images energetically circulated across different regions in shorter periods of time.2 Even though Mecca and Medina are physical places, their depictions—and by extension, the holy cities themselves—effectively traveled to far-flung audiences.

Key Questions

What is the central theme of *Camera, Canvas, and Qibla: Late Ottoman Mobilities and the Fatih Mosque Painting*?

The central theme of this article is an exploration of the intersection between mobility, cultural exchange, and visual representation in the late Ottoman period. It focuses on the Fatih Mosque painting, examining how it reflects the complex movement of people, ideas, and objects within the empire and the relationship between the camera, canvas, and the Islamic architectural space of the mosque.

How does the article relate the Fatih Mosque painting to Ottoman mobilities?

The article connects the Fatih Mosque painting to Ottoman mobilities by analyzing the painting as a visual record that embodies the movement of people, materials, and cultural influences. The painting captures the architectural beauty of the mosque while reflecting the broader context of mobility within the Ottoman Empire, including the interaction of various cultures, technologies, and traditions.

What role does the qibla play in the article's discussion?

The qibla, the direction of prayer in Islam, plays a significant role in the article's discussion by symbolizing the religious and cultural importance of space in the Ottoman Empire. The painting of the Fatih Mosque is not only an architectural depiction but also reflects the sacred orientation of the mosque, tying the image to both the physical and spiritual significance of the space.

How does the article explore the relationship between camera, canvas, and painting?

The article explores the relationship between camera, canvas, and painting by examining how these mediums intersect in the context of Ottoman visual culture. The camera represents the technological innovation of the time, while the canvas embodies traditional artistic practices. The painting itself captures both the architectural grandeur of the mosque and the evolving role of photography in documenting cultural and religious spaces.

What is the significance of the Fatih Mosque in Ottoman art and culture?

The Fatih Mosque holds significant importance in Ottoman art and culture as a symbol of religious and architectural achievement. The mosque is a focal point for understanding the cultural and religious values of the late Ottoman Empire. The article highlights how the Fatih Mosque painting reflects these values and serves as a representation of the empire's grandeur, both in terms of its physical architecture and the religious symbolism it conveys.

What does the article reveal about the role of visual representations in the Ottoman Empire?

The article reveals that visual representations in the Ottoman Empire, like the Fatih Mosque painting, were not just artistic expressions but also cultural tools that communicated broader social, religious, and political ideas. The painting serves as a record of architectural achievements while simultaneously reflecting the empire's complex history of mobility and interaction with different cultures.

How does the painting of the Fatih Mosque reflect the cultural exchange in the Ottoman Empire?

The painting of the Fatih Mosque reflects cultural exchange in the Ottoman Empire by capturing the confluence of various artistic traditions. The mosque's representation incorporates both local Ottoman artistic styles and influences from other regions, demonstrating how the empire's diverse cultural landscape was reflected in its visual culture.

What does the article suggest about the role of architecture in late Ottoman visual culture?

The article suggests that architecture played a central role in late Ottoman visual culture as a symbol of the empire's power, religious devotion, and cultural sophistication. Architectural depictions, like the Fatih Mosque painting, were not merely aesthetic representations but also conveyed deeper meanings related to identity, piety, and the empire’s spatial organization.

What impact did technological innovations like the camera have on Ottoman visual culture?

Technological innovations like the camera had a profound impact on Ottoman visual culture by introducing new methods of recording and reproducing images. The article discusses how photography complemented traditional painting by providing a different way to capture and document the world, influencing how Ottoman visual culture evolved and interacted with Western artistic practices.

How does the article connect Ottoman mobilities with the broader historical context?

The article connects Ottoman mobilities with the broader historical context by examining the dynamic movements of people, goods, and ideas within the empire and beyond. It discusses how these mobilities were reflected in the artistic and architectural achievements of the time, particularly in works like the Fatih Mosque painting, which captured both local and global influences shaping the empire.

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ARTICLE USAGE


Article usage: Apr-2022 to Jun-2025
Show by month Manuscript Video Summary
2025 June 61 61
2025 May 159 159
2025 April 79 79
2025 March 73 73
2025 February 50 50
2025 January 48 48
2024 December 50 50
2024 November 58 58
2024 October 51 51
2024 September 63 63
2024 August 43 43
2024 July 36 36
2024 June 38 38
2024 May 48 48
2024 April 50 50
2024 March 54 54
2024 February 36 36
2024 January 30 30
2023 December 32 32
2023 November 62 62
2023 October 27 27
2023 September 22 22
2023 August 10 10
2023 July 26 26
2023 June 18 18
2023 May 29 29
2023 April 18 18
2023 March 25 25
2023 January 2 2
2022 December 19 19
2022 November 49 49
2022 October 35 35
2022 September 35 35
2022 August 49 49
2022 July 42 42
2022 June 92 92
2022 May 42 42
2022 April 27 27
Total 1688 1688
Show by month Manuscript Video Summary
2025 June 61 61
2025 May 159 159
2025 April 79 79
2025 March 73 73
2025 February 50 50
2025 January 48 48
2024 December 50 50
2024 November 58 58
2024 October 51 51
2024 September 63 63
2024 August 43 43
2024 July 36 36
2024 June 38 38
2024 May 48 48
2024 April 50 50
2024 March 54 54
2024 February 36 36
2024 January 30 30
2023 December 32 32
2023 November 62 62
2023 October 27 27
2023 September 22 22
2023 August 10 10
2023 July 26 26
2023 June 18 18
2023 May 29 29
2023 April 18 18
2023 March 25 25
2023 January 2 2
2022 December 19 19
2022 November 49 49
2022 October 35 35
2022 September 35 35
2022 August 49 49
2022 July 42 42
2022 June 92 92
2022 May 42 42
2022 April 27 27
Total 1688 1688
Related Subjects
History
Music
Language
Philosophy
Classics
Art
copyright icon

© attribution CC-BY-NC

  • 0

rating
1688 Views

Added on

2022-04-05

Doi: https://doi.org/10.1163/22118993-00381P09

Related Subjects
History
Music
Language
Philosophy
Classics
Art

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