Wearable energy harvesting methods have been increasingly researched over the past decade. Due to demands for finding suitable ways of powering wearable devices suited to garment contexts, yarn-based “components” gather increasing interest. However, the focus of textile properties of energy harv...
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Wearable energy harvesting methods have been increasingly researched over the past decade. Due to demands for finding suitable ways of powering wearable devices suited to garment contexts, yarn-based “components” gather increasing interest. However, the focus of textile properties of energy harvesting components often place emphasis on functional performance and limited elements concerning wearability; using terms such as “flexible”, “breathable” and “wearable”. Rarely, is there consideration for degrees of “comfort”, and “softness”. Yet, if such methods are to become integrated into wearable garments and worn on a daily basis, or even in niche contexts, the tactile experience requires attention. To address this, the following research details an exploration of softness of a polyvinylidene fluoride (PVDF) yarn-based energy harvesting method, amongst brain injury survivors where degrees of sensitivity can vary to extremes; accruing either reduced or heightened levels of sensitivity as a result of stroke, for example. Levels of softness have been defined and quantified from earlier samples responded to by stroke survivors. This has been formed into a chart and used in reference within the development process to refine and detail the methods used to improve the quality of softness in the process of knitting. In contexts, such as the knit lab, participant presence can be limited, yet feedback, especially on subjective matters such as softness, is critical to the development process. The method presented of grading softness in accordance with previous samples is seen to aid the researcher to analyse samples made in situ, within an iterative process of development. The paper focuses on providing conversations around technical data within the knit process to deliver soft and wearable energy harvesting textiles. This forms a part of a wider body of PhD research that explores the use of piezoelectric theory as a technological tool for recovery of upper limb deficits for stroke survivors.
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Posted 1 year ago
Weiwei Wang
Weiwei Wang
Institution: Science and Technology College Gannan Normal University,
Email: info@res00.com
Nowadays, art design majors are offered in all art colleges and universities in China, but the students and teachers of this major often do not have a deep understanding of art design, which hinders the folk art inheritance of Chinese art design students. This paper explains folk art and art design,...
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Nowadays, art design majors are offered in all art colleges and universities in China, but the students and teachers of this major often do not have a deep understanding of art design, which hinders the folk art inheritance of Chinese art design students. This paper explains folk art and art design, analyzes its characteristics, puts forward the problems of folk art inheritance in China, and puts forward the effective path of art design into folk art.
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Posted 1 year ago
The following pages are four out of the fifteen graphic pages ‘Papiers Voisins’, in my PhD thesis Reading in
Performance, Lire en Spectacle: The solitude of reading merged with the collective nature of an audience (2021).
Through my practices as a spectator, a participant of a performing art...
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The following pages are four out of the fifteen graphic pages ‘Papiers Voisins’, in my PhD thesis Reading in
Performance, Lire en Spectacle: The solitude of reading merged with the collective nature of an audience (2021).
Through my practices as a spectator, a participant of a performing arts works, a reader of performance
documentation and a choreographer I collect visual elements that I then assemble. This process is my way
of cultivating attention to what is active in documentations and attending to their contingencies. The texts
on this page provide the title and some references for each graphic page.
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Posted 1 year ago
ȘTEFAN GAIE
ȘTEFAN GAIE
Institution: niversity of Oradea, Romania, Department of Arts:
Email: stgaie@yahoo.com
Rising in an extremely troubled context in the first decades of the 20th century, the so-called radical avant-garde (especially Futurism, Dadaism, Suprematism and Constructivism) obsessively pleaded for a “new beginning”, a real “restart” of art. Its disco...
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Rising in an extremely troubled context in the first decades of the 20th century, the so-called radical avant-garde (especially Futurism, Dadaism, Suprematism and Constructivism) obsessively pleaded for a “new beginning”, a real “restart” of art. Its discourse, both theoretical, of the avant-garde manifestos, and visual, aimed at giving alternatives for what were meant to become the new benchmarks of art history.We know today that the face of art definitely changed as a result of avant-garde assaults. Even if the effects of this radicality faded in the past century, they are still evident. This study is intended to understand this radicality within the context of its occurrence, to find some of its constants, and to follow its effects upon contemporary art, in order to attempt to understand to what extent we can speak about a success or a failure of the avant-garde.
Keywords: art history, modern art, avant-garde, beginning, contemporary art
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Posted 1 year ago
Paul Haynes
Paul Haynes
Institution: School of Business and Management, Royal Holloway,
Email: Paul.haynes@rhul.ac.uk
Cultural appropriation, as both concept and practice, is a hugely controversial issue. It is of particular importance to the arts because creativity is often found at the intersection of cultural boundaries. Much of the popular discourse on cultural appropriation focusses on the commercial use of in...
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Cultural appropriation, as both concept and practice, is a hugely controversial issue. It is of particular importance to the arts because creativity is often found at the intersection of cultural boundaries. Much of the popular discourse on cultural appropriation focusses on the commercial use of indigenous or marginalized cultures by mainstream or dominant cultures. There is, however, growing awareness that cultural appropriation is a complicated issue encompassing cultural exchange in all its forms. Creativity emerging from cultural interdependence is far from a reciprocal exchange. This insight indicates that ethical and political implications are at stake. Consequently, the arts are being examined with greater attention in order to assess these implications. This article will focus on appropriation in literature, and examine the way appropriative strategies are being used to resist dominant cultural standards. These strategies and their implications will be analyzed through the lens of Deleuze and Guattari’s notion of minor literature.
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Posted 1 year ago
Why has the Jewish-Romanian identity of the Dadaists Tristan Tzara, Marcel Janco, and Arthur Segal been overlooked or critically unexamined in art historical discourse? Until recently, this significant and complicated identity warranted a brief mention
in biographical and Dada studies, such as in ...
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Why has the Jewish-Romanian identity of the Dadaists Tristan Tzara, Marcel Janco, and Arthur Segal been overlooked or critically unexamined in art historical discourse? Until recently, this significant and complicated identity warranted a brief mention
in biographical and Dada studies, such as in those of Robert Motherwell (1951), George Hugnet (1971) Harry Seiwert (1996)
and François Buot (2002), which gave prominence to the three Dadaists’ ties to Switzerland, France, Germany. Romania, their
country of birth, was mentioned briefly to indicate the international character of the Dada movement in Zurich, for besides the
Romanians, the Dada group comprised of artists from Germany, Russia, Sweden, and France, among them, the main contributors
Hugo Ball, Emmy Hennings, Richard Huelsenbeck, Hans Richter, Hans Arp, and Sophie Taeuber-Arp. Their country of origin was
also used in the description of Zurich and its international, intellectual scene during the war. Their Jewish upbringing and religious and cultural affiliation are even less acknowledged.
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Posted 1 year ago
Thomas Joshua Pasvol,
Thomas Joshua Pasvol
Institution: The Research Department of Primary Care and Population Health, University College London,
Email: thomas.pasvol@nhs.net
E Anne Macgregor,
E Anne Macgregor
Institution: Centre for Reproductive Medicine, Barts and the London School of Medicine and Dentistry Centre for Neuroscience and Trauma,
Email: thomas.pasvol@nhs.net
Greta Rait,
Greta Rait
Institution: The Research Department of Primary Care and Population Health, University College London,
Email: thomas.pasvol@nhs.net
Laura Horsfall
Laura Horsfall
Institution: The Research Department of Primary Care and Population Health, University College London,
Email: thomas.pasvol@nhs.net
Background Over the last 20 years, new contraceptive methods became available and incentives to increase contraceptive uptake were introduced. We aimed to describe temporal trends in non-barrier contraceptive prescribing in UK primary care for the period 2000–2018.
Methods A repeated cross-sect...
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Background Over the last 20 years, new contraceptive methods became available and incentives to increase contraceptive uptake were introduced. We aimed to describe temporal trends in non-barrier contraceptive prescribing in UK primary care for the period 2000–2018.
Methods A repeated cross-sectional study using
patient data from the IQVIA Medical Research Data (IMRD) database. The proportion (95% CI)
of women prescribed non-barrier contraception per year was captured.
Results A total of 2 705 638 women aged 15–49 years were included. Between 2000 and 2018, the proportion of women prescribed
combined hormonal contraception (CHC) fell from 26.2% (26.0%–26.3%) to 14.3% (14.2%–14.3%). Prescriptions for progestogen-only pills (POPs) and long-acting reversible contraception (LARC) rose from 4.3% (4.3%–4.4%) to 10.8% (10.7%–10.9%) and 4.2% (4.1%–4.2%) to 6.5% (6.5%–6.6%), respectively. Comparing 2018 data for most deprived versus least deprived areas, women from the most deprived areas were more likely to be prescribed LARC (7.7% (7.5%–7.9%) vs 5.6% (5.4%–5.8%)) while women from the least deprived areas were more likely to be prescribed contraceptive pills (20.8% (21.1%–21.5%) vs 26.2% (26.5%–26.9%)). In 2009, LARC prescriptions increased irrespective of age and social deprivation in line with a pay-for-performance incentive. However, following the incentive's withdrawal in 2014, LARC prescriptions for adolescents aged 15–19
years fell from 6.8% (6.6%–7.0%) in 2013 to 5.6% (5.4%–5.8%) in 2018.
Conclusions CHC prescribing fell by 46% while POP prescribing more than doubled. The type of contraception prescribed was influenced by social deprivation. Withdrawal of a pay for-performance incentive may have adversely affected adolescent LARC uptake, highlighting the need for further intervention to target this at-risk group.
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Posted 1 year ago
It does not happen very often that one short paper opens an entire new subfield of a philosophical discipline. But this is exactly what Peter Kivy’s 1990 paper “The Profundity of Music” achieved. In a couple of years after Kivy’s paper appeared, all philosophers of music, who previously, lik...
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It does not happen very often that one short paper opens an entire new subfield of a philosophical discipline. But this is exactly what Peter Kivy’s 1990 paper “The Profundity of Music” achieved. In a couple of years after Kivy’s paper appeared, all philosophers of music, who previously, like Charles Swann in Marcel Proust’s novel (Proust (1913) 1992), would have found it difficult to utter the word
‘profound’ unironically, all began took this concept very seriously. The problem Kivy (1990) draws our attention to is this: we do call some musical works profound. However, Kivy argues, given that a work is profound only if it is about something profound and given
that music (or “music alone”) is not about anything, this leads to something of a paradox: how can music be profound if it is not about something profound?My aim in this article is to give a Kivy-esque answer to this question, which might be more consistent with Kivy’s work in the philosophy of music in general than Kivy’s own take on the profundity of music. The upshot is that what makes a work profound is not that it is about something profound, but that it actively challenges any straightforward interpretative activity (while at the same time nudges you to keep on trying to interpret it). I argue that this line of argument is very much in tune with Kivy’s general theoretical commitment that “music alone isn’t about anything” (1990, 204)
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Posted 1 year ago
Anna Orrghen
Anna Orrghen
Institution: Department of History
Email: info@res00.com
On December 20, 1999, the Swedish national monument, celebrating the turn of the millennium, was inaugurated by His Majesty King Carl XVI Gustaf (Fig. 1).1 The monument was a collaboration between artists, architects, and engineers, and it was erected on behalf of the Millennium Committee set up by ...
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On December 20, 1999, the Swedish national monument, celebrating the turn of the millennium, was inaugurated by His Majesty King Carl XVI Gustaf (Fig. 1).1 The monument was a collaboration between artists, architects, and engineers, and it was erected on behalf of the Millennium Committee set up by the Swedish government. The commission to realize the monument was given
to Chalmers University of Technology along with a request to create something “permanent with an everlasting value.”
2 The committee paid particular attention to the university’s outstanding research in digital technology and, over the course of one year, artists, scientists, architects, and engineers collaborated in constructing the monument. The vice-chancellor of Chalmers implied that the working process represented an ideal example of how to conduct research in
the future. He particularly emphasized the project’s interdisciplinary art, science, and technology collaborations, conducted in close cooperation with both the City of Gothenburg and industry.3
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Posted 1 year ago
Jussi A. Saarinen
Jussi A. Saarinen
Institution: unstated
Email: info@res00.com
Art museums are built to elicit a wide variety of feelings, emotions, and moods from their visitors. While these effects are primarily achieved through the artworks on display, museums commonly deploy numerous other affect-inducing resources as well, including
architectural solutions, audio guides...
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Art museums are built to elicit a wide variety of feelings, emotions, and moods from their visitors. While these effects are primarily achieved through the artworks on display, museums commonly deploy numerous other affect-inducing resources as well, including
architectural solutions, audio guides, lighting fixtures, and informational texts. Art museums can thus be regarded as spaces that are designed to influence affective experiencing through multiple structures and mechanisms. At face value, this may seem like a somewhat self-evident and trivial statement to make. However, in this article, I argue that niche construction theory enables us to make several illuminating observations about the ways in which art museums are engineered to influence our feelings. To expound on this claim, I single out for discussion the Museum of Non-Objective Painting, which for its entire lifespan (1939–52)—and prior to its evolution into the Solomon R. Guggenheim Museum—was expressly organized to kindle in its visitors a special, spiritual form of aesthetic experience: a liberating feeling of cosmic rhythm and order, no less. The argument will proceed as follows: In Part 1, I introduce the basics of niche construction theory and specify the sense in which I apply it to museums and aesthetic
affective experiencing. In Part 2, I outline the origins and ethos of the Museum of Non-Objective Painting, after which I pin down the type of affective experience it fostered by drawing from visitors’ self-reported reactions to the artworks on display. Then, in Part 3,
I use niche construction theory to explain how the Museum consciously fashioned itself, by means of various mutually supportive resources and technologies, into a fertile setting for the specified feelings. Finally, in Part 4, I extend beyond the discussed case to assess the implications of niche construction theory for a broader understanding of how art museums make us feel. In other words, by tracing the early steps of the Museum of Non-Objective Painting towards the present-day Guggenheim, I call attention to the general variation in affective niches as regards their structure, technologies, and affective aims. Overall, the article elucidates the functioning of art museums as affective niches and furthers the conceptual development of niche construction theory in aesthetics.
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Posted 1 year ago